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Bel and the Dragon : ウィキペディア英語版 | Bel and the Dragon
The narrative of Bel and the Dragon is incorporated as chapter 14 of the extended Book of Daniel. The text exists only in Greek (while the oldest copies of the Book of Daniel are entirely in Hebrew and Aramaic). The original Septuagint text survives in a single manuscript, Codex Chisianus, while the standard text is due to Theodotion, the 2nd-century AD revisor. This chapter, along with chapter 13, is considered deuterocanonical: While it is viewed as canonical by both Catholic and Orthodox Christians, it is considered apocryphal by Protestants and typically not found in modern Protestant Bibles. ==Summaries==
The chapter contains a single story that may previously have represented three separate narratives,〔''The Jerome Biblical Commentary'', vol. 1, p. 460, says of the second episode, "Although once an independent story, in its present form it is edited to follow the preceding tale;"〕〔Daniel J. Harrington writes of Daniel 14:23–42: "This addition is a combination of three episodes" (Harrington, ''Invitation to the Apocrypha'', p. 118);〕〔Robert Doran writes, "The links between all the episodes in both versions are so pervasive that the narrative must be seen to be a whole. Such stories, of course, could theoretically have existed independently, but there is no evidence that they did." (''Harper's Bible Commentary'', p. 868).〕 which place Daniel at the court of Cyrus, king of the Persians: "When King Astyages was laid to rest with his ancestors, Cyrus the Persian succeeded to his kingdom."〔In the Greek version that has survived, the verb form ''parelaben'' is a diagnostic Aramaism, reflecting Aramaic ''qabbel'' which here does not mean "receive" but "succeed to the Throne" (F. Zimmermann, "Bel and the Dragon" ''Vetus Testamentum'' 8.4 (October 1958), p 440.〕 There Daniel "was a companion of the king, and was the most honored of all his Friends" (14:1).
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